Which other kings are used to show the repeated high-place pattern?

This Teaching studies the biblical high places as a picture of idolatry, syncretism, and incomplete repentance. It begins by defining high places as centers of pagan worship and then traces how Israel adopted surrounding worship practices, sometimes blending devotion to Yahovah with customs associated with other gods. The Teaching’s central application is that a high place can become a useful spiritual picture for customs, beliefs, memories, or practices that a believer remains emotionally attached to even while seeking to follow Yahovah. Sentimentality is therefore a recurring theme. The speaker contrasts kings who did what was right yet left the high places standing with Hezekiah, who removed them and even destroyed the bronze serpent when it had become an object of worship. The Teaching asks listeners to examine whether inherited religious ideas or worldly customs have become similar anchors in their own faith and encourages a gradual, humble process of comparing beliefs with Scripture, repenting where needed, and removing what competes with complete devotion to Yahovah. The group discussion emphasizes humility and love toward family members and others who are at different points in that process.