Does the New Testament itself call apostolic material Scripture?

This teaching asks whether the writings commonly called the New Testament should be received as Scripture on the same biblical grounds used to recognize the Torah and the Prophets. It begins by distinguishing the ordinary meaning of “scripture” as writing from the theological question that matters most: whether the apostolic writings are Holy Spirit inspired and therefore divine text. The teaching traces how Moses and the prophets received revelation from YHWH, recorded it, and had their messages tested and preserved as authoritative covenant testimony. It then applies that same pattern to Yeshua’s apostles, arguing that they function as new-covenant prophetic witnesses who received the mysteries of the Kingdom, were promised the Spirit’s guidance and remembrance, and recorded the testimony of Yeshua and the new covenant. Special emphasis is placed on internal New Testament recognition: Paul refers to material found in Luke as “Scripture,” and Peter places Paul’s letters alongside “the rest of the Scriptures.” The teaching concludes that the New Testament is divinely sourced, apostolically witnessed, internally attested, received by the believing community, and consistent with the Hebrew Scriptures; therefore it belongs in the category of Scripture.